Eve is given to Adam as his ezer kenegdo—or as many translations have it, his "help meet" or "helper." Doesn't sound like much, does it? It makes me think of Hamburger Helper. But Robert Alter says this is "a notoriously difficult word to translate." It means something far more powerful than just "helper"; it means "lifesaver." The phrase is only used elsewhere of God, when you need him to come through for you desperately. "There is no one like the God of Jeshurun, who rides on the heavens to help you" (Deut. 33:26). Eve is a life giver; she is Adam's ally. It is to both of them that the charter for adventure is given. It will take both of them to sustain life. And they will both need to fight together.

Eve is deceived . . . and rather easily, as my friend Jan Meyers points out. In The Allure of Hope, Jan says, "Eve was convinced that God was withholding something from her." Not even the extravagance of Eden could convince her that God's heart is good. "When Eve was [deceived], the artistry of being a woman took a fateful dive into the barren places of control and loneliness." Now every daughter of Eve wants to "control her surroundings, her relationships, her God." No longer is she vulnerable; now she will be grasping. No longer does she want simply to share in the adventure; now she wants to control it. And as for her beauty, she either hides it in fear and anger, or she uses it to secure her place in the world. "In our fear that no one will speak on our behalf or protect us or fight for us, we start to recreate both ourselves and our role in the story. We manipulate our surroundings so we don't feel so defenseless." Fallen Eve either becomes rigid or clingy. Put simply, Eve is no longer simply inviting. She is either hiding in busyness or demanding that Adam come through for her; usually, an odd combination of both.

(Wild at Heart , 51-52)

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